He may also carry out the preparation of the chalice at the credence table. The following are also to be prepared: Next to the priests chair: the Missal and, as needed, a hymnal; On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands. 0000000016 00000 n In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. General Norms for the Liturgical Year and the Calendar, nos. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. 371. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. 0000002704 00000 n In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. A bow signifies reverence and honor shown to the persons themselves or to the signs that represent them. The priest then takes the host and breaks it over the paten. 67. 7). 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 280). The altar on which the Sacrifice of the Cross is made present under sacramental signs is also the table of the Lord to which the People of God is called together to participate in the Mass, as well as the center of the thanksgiving that is accomplished through the Eucharist. In the choice of texts for the several parts of the Mass, whether of the Season or of the Saints, the following norms should be observed. 271. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. 210-251). [44] Thus, while the priest is speaking these texts, there should be no other prayers or singing, and the organ or other musical instruments should be silent. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. 204. The altar is to be covered with at least one white cloth. 259. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. When Communion is distributed under both kinds. 41: AAS 87 (1995), p. 304. [92], 113. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. [40] Cf. In choosing between these two forms, a pastoral criterion must be kept in mind. 14, 19, 26, 28, 30. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. Amen. Cardinal Re at Mass of Lord's Supper: 'Eucharist is the life and center Adoration of the Holy Cross. The celebration of the Eucharist in a sacred place is to be carried out on an altar; but outside a sacred place, it may be carried out on a suitable table, always with the use of a cloth, a corporal, a cross, and candles. [72] Cf. 87. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. 327. The Church bells are rung during the singing of the Gloria and then remain silent unless "if appropriate, the Diocesan Bishophas decided otherwise" (EM, no. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). 50: AAS 90 (1998), p. 745. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. Hence, it is desirable that these duties be suitably distributed among several acolytes. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. 176. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. 11. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. 152. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. 22. Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. 2104 0 obj <> endobj In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. Before Communion is given to the minister, the Communion Antiphon is said by the minister or by the priest himself. The acolyte is instituted to serve at the altar and to assist the priest and deacon. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Penitential Act The Priest invites the faithful to the Penitential Act. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). 217. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. The Eucharistic Prayer demands that all listen to it with reverence and in silence. Church decor should contribute toward the churchs noble simplicity rather than ostentation. 66-68: AAS 87 (1995), p. 313. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. Among the parts assigned to the priest, the foremost is the Eucharistic Prayer, which is the high point of the entire celebration. [156] Cf. Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. 0M2f:Mb x,b&*W_GGJN?7oN?N?[rv$o1^uv{/v/J 4Cn9I+q~|9}n!N=- x2T>q4(3 @'.ny,A j%g}(OZ`0]Caf-`|iTHD3"_*f7~-NxA0~'A]EH @ 98@$nGoplEb8f&=3X>'LB;ZQNPJ7J:HS4GV~ -; `P,q=;vlW+ ySQT w(|)>M,Cxu2:]J*.(OpT7[-^3 mY@VW7?G9&8kSnHqi^ Zg+WBup drAzF~&p/#. The Creed is not said" (EM, no. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. 2 0 obj During Lent it is forbidden for the altar to be decorated with flowers. In a new rubric it is noted,"At an appropriate momentduring Communion, the Priestentrusts the Eucharist from the table of the altar to Deacons or acolytes or other extraordinary ministers, so that afterwards it may be brought to the sick who are to receive Holy Communion at home" (EM, no. 15) In 1989, the Holy See confirmed a ritual text for the reception of the holy oils for optional use in the dioceses of the United States, allowing for the reception to take place during the procession of the gifts at the Holy Thursday Mass of the Lord's Supper or on another suitable day. Thus the best place for the chair is in a position facing the people at the head of the sanctuary, unless the design of the building or other circumstances impede this: for example, if the great distance would interfere with communication between the priest and the gathered assembly, or if the tabernacle is in the center behind the altar. Sacred vessels are to be made from precious metal. 1118-1121. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. He proceeds to the ambo, carrying the book slightly elevated. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. 53: AAS 59 (1967), p. 568; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. The option chosen may change from year to . When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). 1176-1185; The Roman Ritual, Order of Christian Funerals, edition typica, 1969. 9. 301, 326, 329, 339, 342-346). 242. [91] Cf. Everything else is done by the principal celebrant in the usual way until the end of Mass (cf. 3a, b: AAS 59 (1967), pp. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. [8] Cf. Those who take up the collection in the church. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Lastly, the deacon may carry the Book of the Gospels to the credence table or to another appropriate and dignified place. The Preface is sung or said by the principal priest celebrant alone; but the Sanctus is sung or recited by all the concelebrants, together with the congregation and the choir. When the Alleluia is begun, all rise, except for a Bishop, who puts incense into the thurible without saying anything and blesses the deacon or, if there is no deacon, the concelebrant who is to proclaim the Gospel. It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. The presiding priest is also to direct the word of God and to impart the final blessing. 36 3. The Introductory Rites . It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Among all who are involved with regard to the rites, pastoral aspects, and music there should be harmony and diligence in the effective preparation of each liturgical celebration in accord with the Missal and other liturgical books. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Ornamentation on vestments should, moreover, consist of figures, that is, of images or symbols, that evoke sacred use, avoiding thereby anything unbecoming. Their purpose is to ensure that the faithful who come together as one establish communion and dispose themselves to listen properly to Gods word and to celebrate the Eucharist worthily. 0000010985 00000 n On reaching the altar, the concelebrants and the principal celebrant, after making a profound bow, venerate the altar with a kiss, then go to their designated seats. 58. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. Then the priest begins the Eucharistic Prayer. 0000005734 00000 n [95] Cf. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. For the deacon. Sacrosanctum Concilium, nos. [102] Cf. 163. 0000003369 00000 n By tradition, the function of proclaiming the readings is ministerial, not presidential. 910 2; cf. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 31. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. 186. 0000003865 00000 n In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. The people respond, Habemus ad Dominum (We lift them up to the Lord). 0000013406 00000 n At such times, attention should be paid to the capacity of the faithful to listen with understanding to a reading of greater or lesser length, and to their capacity to hear a more complete text, which is then explained in the homily.[142]. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. 387. CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS. 0000008345 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. While the priest is receiving the Sacrament, the Communion chant is begun. [132] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 73). In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. 251. 47-48). Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. If only one minister is present at a Mass with a congregation, that minister may exercise several different duties. 278. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. 4, 8: AAS 62 (1970), pp. 160, 283); The materials for the altar and sacred furnishings, especially the sacred vessels, and also the materials, form, and color of the liturgical vestments (cf. 358. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. 320. %PDF-1.7 When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. 4: AAS 30 (1938), pp. 0000006911 00000 n 0000014230 00000 n 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, no. If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. no. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. Its use is preferred on Sundays and feast days. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. In view of the rather broad range of choice among the readings and orations, it is best if Masses for various circumstances be used in moderation, that is, when the occasion truly requires. Friday, or Holy Saturday. PDF HOLY THURSDAY EVENING MASS OF THE LORD'S SUPPER - St. Gerald If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. 42. The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember those) and Nobis omnibus (Father, in your mercy) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. The bread and wine for the Eucharist are carried to the celebrant, who places them upon the altar, while other gifts are put in another appropriate place (cf. On reaching the altar, the priest and ministers make a profound bow. 86. 298. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 124. 316. 253. 160. The priest who presides at the celebration, however, always retains the right of arranging those things that are his own responsibility.[90]. The Mass For Peace and Justice (no. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. 166-168), while the other concelebrants remain at their seats. 139. Codex Iuris Canonici, can. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000005476 00000 n 21; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 395-399 are to be observed. 122-124; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 9 0 obj 0000005847 00000 n Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. 39. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 401-404. After the collect, all sit. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. The singing at this time is done either alternately by the choir and the people or in a similar way by the cantor and the people, or entirely by the people, or by the choir alone. It is a praiseworthy practice that the Book of the Gospels be placed upon the altar. The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray). 94. The people answer, Et cum spiritu tuo (And also with you). R/ Amen. THE ORDER OF MASS. Codex Iuris Canonici, can. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. [121] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . As for the sign of peace to be given, the manner is to be established by Conferences of Bishops in accordance with the culture and customs of the peoples. On weekdays of the Easter Season, memorials of Saints may rightly be celebrated fully. <>/Metadata 3630 0 R/ViewerPreferences 3631 0 R>> In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. 2, 36: AAS 87 (1995), pp. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. Sacred buildings and requisites for divine worship should, moreover, be truly worthy and beautiful and be signs and symbols of heavenly realities. When he is present at the Eucharistic Celebration, a deacon should exercise his ministry, wearing sacred vestments. 0000008127 00000 n 54. Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action. [16] Cf. The Communion chant begins while the priest is receiving the Sacrament (cf. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. [63] Cf. During the singing of the Alleluia or other chant, if incense is used, the priest puts some into the thurible and blesses it. Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. [55] Cf. 44. This is achieved by appropriate use of the wide options described below. In addition, the candlesticks are placed on the altar or near it. After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. 395. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, chapter 2: Denz-Schn, 1725-1728. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. [153] Cf. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. He incenses the book and proclaims the Gospel reading. 47; cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, Benedicat vos omnipotens Deus (May Almighty God bless you) and, as he makes the Sign of the Cross over the people, continues, Pater, et Filius, et Spiritus Sanctus (the Father, and the Son, and the Holy Spirit). The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. 23. 326. 5 0 obj Ecumenical Council of Trent, Session 22, Doctrina de ss. Sacred Congregation for Divine Worship, Directory for Masses with Children, 1 November 1973: AAS 66 (1974), pp. 0000012632 00000 n Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. 373. Those present turn towards the ambo as a sign of special reverence to the Gospel of Christ. The Place for the Choir and the Musical Instruments, 312. 261. no. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). In all that pertains to Communion under both kinds, the Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America are to be followed (see nos. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. It is appropriate that the vestments to be worn by priests and deacons, as well as those garments to be worn by lay ministers, be blessed according to the rite described in the Roman Ritual[137] before they are put into liturgical use. Holy Thursday / The Last Supper - Easter / Lent - Catholic Online He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. Holy Thursday, therefore, is an invitation to become aware of our sins, to put our lives in order, and embark on a path of repentance and renewal to obtain God's pardon. 127. 21. 1: AAS 65 (1973), pp. 185. Among the Masses for the Dead, the Funeral Mass holds first place. [54] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 188. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of an Organ, nos. He says only the part of the institution narrative related to the consecration of the chalice, without being obliged to consecrate the bread again.
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