Lilith is the name of Mary Magdalene when she first appears in episode one. [27][28][29] That seven demons had possessed Mary is repeated in Mark 16:9,[30][31] part of the "longer ending" of that gospel this is not found in the earliest manuscripts and is actually a second-century addition to the original text, possibly based on the Gospel of Luke. In the Golden Legend, De Voragine dismisses talk of John and Mary being betrothed and John leaving his bride at the altar to follow Jesus as nonsense. The rest of the disciples [were offended by it and expressed disapproval]. When a blind man and one who sees are both together in darkness, they are no different from one another. [287] `Abdu'l-Bah, the son of the founder of the religion, said that she was "the channel of confirmation" to Jesus' disciples, a "heroine" who "re-established the faith of the apostles" and was "a light of nearness in his kingdom". The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The entire series, especially Episode 1, heavily features a character named Mary Magdalene. The creators of The Chosen probably chose this name because it is associated with demons in Jewish traditions. [183], The most famous account of Mary Magdalene's legendary life comes from The Golden Legend, a collection of medieval saints stories compiled in around the year 1260 by the Italian writer and Dominican friar Jacobus de Voragine (c. 1230 1298). The Chosen, a TV show on the Angel Studios' free streaming service, chronicles the life of Jesus and his many followers. [263] She mentions in particular Hugh of Cluny (10241109), Peter Abelard (10791142), and Bernard of Clairvaux (10901153) among those who gave Mary Magdalene the title of apostolorum apostola (apostle of the apostles). [115], The Gospel of Mary is the only surviving apocryphal text named after a woman. The Gospel of Thomas, usually dated to the late first or early second century, was among the ancient texts discovered in the Nag Hammadi library in 1945. The Benedictine Order always celebrated Mary of Bethany together with Martha and Lazarus of Bethany on July 29, while Mary Magdalene was celebrated on July 22. "John Rivera, "Restoring Mary Magdalene" in "Worldwide Religious News", "Pseudo-Rabanus Maurus' Life of Mary Magdalene and her sister Martha Magdalen College Oxford", "Mulieris Dignitatem, John Paul II, 15 August 1988 Apostolic Letter", "St. Mary Magdalene, Disciple of the Lord - Information on the Saint of the Day", "The liturgical memory of Mary Magdalene becomes a feast, like that of the other apostles, 10.06.2016", "J. Frank Henderson, "The Disappearance of the Feast of Mary Magdalene from the Anglican Liturgy" (2004), pp. [75][84] She at first mistook him for the gardener,[82][75] but, after she heard him say her name, she recognized him and cried out "Rabbouni!" **Update: I explore the origin of the name "Lilith" in my recent post **. Let's look deeper into theses false stereotypes. Mary lived in a village called Magdala on the western shore of the Sea of Galilee. [55] Maurice Casey concurs that the presence of Mary Magdalene and the other women at the crucifixion of Jesus may be recorded as an historical fact. [6] In his book published in 2014, Ehrman rejects his own previous argument,[91] stating that the story of the empty tomb can only be a later invention because there is virtually no possibility that Jesus' body could have been placed in any kind of tomb[91] and, if Jesus was never buried, then no one alive at the time could have said that his non-existent tomb had been found empty. She displayed her hair to set off her face, but now her hair dries her tears. [47] Matthew 27:61 lists Mary Magdalene and "the other Mary" as witnesses. [59][60] Ehrman notes that this was the most common fate for victims of crucifixion[61] but states that it is impossible to know for certain what happened to Jesus' body once it was removed from the cross. [223] According to historian Michael Haag, these changes were a quiet admission from the Vatican that the Church's previous teaching of Mary Magdalene as a repentant whore had been wrong. [47] Mark 15:40 lists the names of these women as Mary Magdalene; Mary, mother of James; and Salome. [323], Maurice Casey rejects the idea of Mary Magdalene as Jesus' wife as nothing more than wild popular sensationalism. [13][14][15], Mary Magdalene's epithet Magdalene ( ; literally "the Magdalene") most likely means that she came from Magdala,[16][17][b] a village on the western shore of the Sea of Galilee that was primarily known in antiquity as a fishing town. As COVID drags on and winter sets in, if you're looking for a good activity to do online with your youth group, you might want to consider doing a series of The Chosen Viewing Parties like this. [170][171] Gregory states that Mary Magdalene was buried in the city of Ephesus. [195] They were sometimes thought to be the couple at the Wedding at Cana, though the Gospel accounts say nothing of the ceremony being abandoned. (he is God). In ALL four gospels Mary is mentioned, mainly about . [118][119] The text was probably written over a century after the historical Mary Magdalene's death. "[132][130], The Borborites, also known as the Phibionites, were an early Christian Gnostic sect during the late fourth century who had numerous scriptures involving Mary Magdalene,[133][134][135] including The Questions of Mary, The Greater Questions of Mary, The Lesser Questions of Mary, and The Birth of Mary. Why is Mary Magdalene Called Lilith in The Chosen? When the owners of the field come, they will say, 'Let us have back our field.' "[136][134][137] This story was supposedly the basis for the Borborite Eucharist ritual in which they allegedly engaged in orgies and drank semen and menstrual blood as the "body and blood of Christ" respectively. However, some scholars believe the word would be better translated as demoness and see it is a reference to a Mesopotamian spiritual being. [210] John Calvin (1509 1564) not only rejected the composite Magdalene,[210][207] but criticized Catholics as ignorant for having ever believed in it. At one point, Jesus says, "Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren". [68][69][78] Then they went and told the eleven remaining apostles, who dismissed their story as nonsense. [207] Luther, whose views on sexuality were much more liberal than those of his fellow reformers,[208] reportedly once joked to a group of friends that "even pious Christ himself" had committed adultery three times: once with Mary Magdalene, once with the Samaritan woman at the well, and once with the adulteress he had let off so easily. They said to him, "Why do you love her more than all of us?" [197] This portrayal of her inspired the sculptor Donatello (c. 1386 1466) to portray her as a gaunt and beaten ascetic in his wooden sculpture Penitent Magdalene (c. 1454) for the Florence Baptistery. "[90][6], Casey challenges this argument, contending that the women at the tomb are not legal witnesses, but rather heroines in line with a long Jewish tradition. Until Jesus shows up, some youth may find the show a little slow. Do you believe Jesus knows you by name? [82][75] According to John 20:1118, Mary, now alone in the garden outside the tomb, saw two angels sitting where Jesus' body had been. And others took it a step further, that Jesus and Mary Magdalene got married and had a child, which morphed into the earth-shattering secret at the heart of "The Da Vinci Code." Some fiction portrays her as the wife of Jesus. In these myths, Lilith was banished by . sfn error: no target: CITEREFStrongStrong2008 (, Johnston, 64; the accounts are the Life in the, Hufstader, 3240, and throughout the rest of the article, See Johnston, 111115 on the rise and fall of Vzelay as a cult centre. "Mary Magdalene Saint or Sinner? She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other . [172][173] Stories about noble saints were popular during this time period;[172] accordingly, tales of Mary Magdalene's wealth and social status became heavily exaggerated. I am glad and blythe that St Jerome should say so". Mary Magdalene in The Chosen (Adapting Biblical Characters) [168][206] Luther and Huldrych Zwingli (1484 1531) both supported the composite Magdalene. There are also characters and stories from the Gospels that the creators have left out. [122] Ehrman says that the Essenes, a contemporary Jewish sect who shared many views with Jesus, and the apostle Paul, Jesus' later follower, both lived in unmarried celibacy,[298] so it is not unreasonable to conclude that Jesus did as well. [210] Zwingli demanded for the cult of Mary Magdalene to be abolished and all images of her to be destroyed. For every delight, therefore, she had had in herself, she now immolated herself. [91] He concludes that the idea that early Christians would have had "no motive" to make up the story simply "suffers from a poverty of imagination"[92] and that they would have had all kinds of possible motives,[93] especially since women were overrepresented in early Christian communities and women themselves would have had strong motivation to make up a story about other women being the first to find the tomb. Mary Magdalene, Lilith, & the Redeemer (Exploring The Chosen with Youth) After the Resurrection, He appeared first to her. [47] Ehrman, who previously accepted the story of Jesus' burial as historical, now rejects it as a later invention on the basis that Roman governors almost never allowed for executed criminals to be given any kind of burial[58] and Pontius Pilate in particular was not "the sort of ruler who would break with tradition and policy when kindly asked by a member of the Jewish council to provide a decent burial for a crucified victim. [281] The Evangelical Lutheran Church in America honors Mary Magdalene on July 22 as an Apostle, albeit as a Lesser Festival. In The Chosen, when we first meet Mary Magdalene, most of the characters refer to her as Lili. They were fully engaged by the show on the level of entertainment but also seemed solidify their understanding of important gospel events and figures, as well as the cultural context. [1] She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus' family. The Bible never suggests Mary Magdalene was a. [67][68][69] The angel told them that Jesus had risen from the dead. [227] Mary is likewise portrayed as a reformed prostitute in Andrew Lloyd Webber and Tim Rice's 1971 rock opera Jesus Christ Superstar. [29], Bart D. Ehrman, a New Testament scholar and historian of early Christianity, contends that the number seven may be merely symbolic,[28] since, in Jewish tradition, seven was the number of completion,[28] so that Mary was possessed by seven demons may simply mean she was completely overwhelmed by their power. Richard J. Hooper does not make the Jusino thesis his own, but says: "Perhaps we should not altogether reject the possibility that some Johannine Christians considered Mary Magdalene to be 'the disciple whom Jesus loved'. [271] The Gospel of John[272] emphasizes the special role of Mary Magdalene. For other uses, see, The Old and New Testament and Gnostic contexts and the text are discussed by.
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